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Spiritual Serendipities Result from Planting New Churches
How Grove City Prospered by Planting Churches
How many challenges can one church face at the same time?
On a spring day in 1997, Rob McCorkle phoned to invite Bob Huffaker to lunch.
Grove City (OH) Church at that time was either building or getting ready to add more facilities; they have been involved in five major building programs since 1990. As a result, Pastor Huffaker's mind and heart were focused on many demanding issues like financial stretch, enormous numerical growth, spiritual needs of hundreds of new converts, and the pressing need to add staff.
All these explosive growth challenges made it an exciting, even amazing, time for Huffaker and the Grove City Church, but it was not a predictably good time for the congregation or pastor to show interest in what McCorkle believed God wanted him to propose to Huffaker.
Over lunch, McCorkle, then in his seventh year as pastor of an established church, shared his passionate call to church planting. He even shared with Huffaker that for some hard-to-explain reason he had a specific church planting call to Columbus, Ohio.
In the discussion at lunch, McCorkle asked Huffaker to help him become actively involved in making his church-planting dream a reality. He asked Pastor Huffaker to lead the Grove City Church to become the mother church for the new congregation he planned to plant. McCorkle asked to become involved in the life of the Grove City Church for a nine-month incubation period when he would be given permission to recruit a core group for the new church.
In the conversation, McCorkle presented his church planting credentials: His ministry gifts were teaching, preaching, administration; he was called by God; and he had been positively approved as a church planter by Nazarene Church Planters Assessment Center.
But his ability to make good on his dream was not a sure thing because he had never planted a church.
A God Moment
A special God moment happened that day in Fazoli's restaurant. Both pastors sensed that God had brought them together. Even though McCorkle's request was ambitious, spiritually passionate, and created anxiety for the established church, a mutual burden for lost people helped form an immediate spiritual bond between McCorkle and Huffaker.
What should be done? By whom? And when?
A positive answer to the request from Huffaker would likely add to his already heavy load. It would place added financial strain on an economically stretched church. And who knew how the Grove City Church Board might react? What would planting a church do to the giving patterns of the mother church? And what if some of the best members decided to join the core group?
A negative answer would mean a missed Kingdom opportunity. Those whom the new church might win for Christ might be lost forever. A wait-and-see response could slow the outreach spirit and unbelievable generosity of the Grove City Church. And a "no" answer might even mean that the potential core group members might never be stretched to be all they could become for the Lord.
What a dilemma, and what a decision! And why now?
Named Staff Member
In a few months, all hurdles were cleared; and one Sunday morning, in a packed worship service, Pastor Huffaker announced with faith and fervor: "Rob McCorkle, please stand up. This man is our new pastor of church planting, and he is a full member of the staff at Grove City Church of the Nazarene." From that date, McCorkle served on staff for nine months and then planted Crossroads Community where their worship attendance has now grown to 180.
A Second Church is Formed
In a similar way, Kevin Meyers, after graduating from Nazarene Theological Seminary, joined the Grove City Church staff in June 1999. Nine months later, Meyers planted the Hilliard Community Church, which averaged 120 in worship by the time the congregation celebrated its first birthday in March of 2001.
GROW staff asked these three pastors to reflect on what they have learned about church planting. Here are some of their responses:
1. Spiritual DNA.
Church planting is part of an authentic church's spiritual essence. When given opportunity, members of the Body of Christ will respond enthusiastically to rigors of planting new churches.
2. Do-or-die passion.
An authentic church planter must have a passionate commitment to the task. Such a commitment to this Christ-exalting cause is the single most important component of effective church planting ministry.
3. Kingdom focus.
The sponsoring pastor must see ministry as Kingdom opportunity rather than turf protection. Huffaker testifies to a holy moment in 1984 when he had an encounter with God that showed him his work was to build the Kingdom rather than his own church or his own reputation.
4. More than a new program.
Church planting must be more than another program to be added to a long list of other ministries. It is part of the fiber of the New Testament Church and the essence of the gospel as found in the Great Commission, the Great Commandment, and Acts 1:8.
5. Generosity.
Like every other expression of generous stewardship, church planting pays incredible dividends beyond anything anyone could imagine or think. Huffaker has convincing evidence that shows church planting does not cost, but pays.
6. Participation multiplied.
Some people who are nearly inactive in the established church setting will join a core group for a new church and become amazingly involved in ministry in the new setting. The weekly set-up process required when a new church meets in a school provides an example of this reality. It is the spectator vs. servant issue.
7. Attendance increases.
The accumulative attendance between mother and baby churches always exceeds what the attendance was before the new churches started.
8. Different converts.
New churches win people who would never attend the mother church. Due to size, location, and newness, some spiritually needy people will attend and even give themselves to Christ in a church plant who will not consider going to a more established church.
9. Relevant as well as pure.
Church plants must hold themselves accountable to a standard of style and a level of practice that is culturally relevant and doctrinally pure. To be relevant never means compromising the demands and the privileges of the gospel. It does mean speaking in ways secular people can understand and believe.
10. Missionary spirit.
Church planting taps into the missionary spirit of Nazarenes. Since this mission motivation is probably not limited by distance, generation or location, Nazarenes will gladly give time, prayer, money, and participation to church planting efforts just as they give to missionary needs in distant lands. Thus, church planting usually produces new commitments and increased giving the sponsoring church would never have other-wise realized.
11. A holy adventure.
Planting a church should be viewed for the exciting spiritual adventure it really is. Much more than duty, responsibility, expectation, or obligation, it is a spiritual encounter with the living Christ that says, "This is what I want you and your church to do."
12. Generosity replicated.
New churches must be focused on Christ and be led to practice spiritual" generosity from the beginning. Both new churches sponsored by Grove City Church give generously to causes outside their local needs, including helping fund other church plants.
13. Team collaboration.
Church planting is a cooperative effort between local churches and districts. Local churches must take the lead because they have the people resources of a congregation, but every project must be kept connected to the district. In the plants at Grove City, the local church offered opportunities for recruiting the core group, office space, prayer underpinning, and loving emotional support as only a local congregation can. The district supported with salary and start-up funds.
14. Spiritual serendipity.
Pastor Bob Huffaker is quick to tell everyone that one of the factors that has created the amazingly high spiritual tone of the Grove City Church is its generosity in planting churches. He believes a church does itself a great spiritual favor by starting churches.
To participate in a church planting conversation with Bob Huffaker, Rob McCorkle, and Kevin Meyers is to experience an up-to-date reenactment of how God used the early church to reach people in the Book of Acts. Multiplication of churches-much more than a strategy or concept-is an effective way God provides open doors for lost people to get acquainted with the Savior.
Every minister and layman can have a part in starting a church or in supporting others who start churches.
Let's commit to start hundreds of new churches as part of our forward missional efforts to transform the United States and Canada with the gospel. back to top>>
Grand Rapids First Starts Two Churches at Once
Pastor Joe Knight Leads Effort Whoever heard of one congregation starting two new churches at the same time. That is exactly what happened at Grand Rapids First Church, the oldest Church of the Nazarene in Michigan.
In 1997, Grand Rapids First pastor, Virgil Mills, began sharing with local church leaders his vision to start a new church in Byron Center, a community in the southern part of Grand Rapids. Meanwhile, God was also at work in the northern end of town.
At about the time Grand Rapids First was making their plans to start the Byron Center Plant, the general superintendents released research to hundreds of pastors and church boards identifying geographic areas where favorable demographics indicated a new Nazarene church could be started. Rockford, a community on the north side of Grand Rapids, was one of those areas. When other area Nazarene churches were not able to respond to the demographic data, Grand Rapids First decided to initiate the start of two churches.
Enter Kip Hasselbring and Tim Nelson as potential church starting pioneers.
Kip, a longtime GRF staff member, felt God's call to grow a church, a call he had expressed to Pastor Virgil at his original interview.
Tim Nelson graduated from Nazarene Theological Seminary and was serving as an unassigned minister at GRE. In April of 1998, Tim was asked to join the GRF staff. Independent of Kip, Tim approached Pastor Mills about launching a new church.
After these two potential starters talked to Pastor Mills, he recognized God was up to something special, and he wanted to be especially open to what God was doing. By this time, the GRF board had committed to the first church, and Kip was selected to pastor it. Now it seemed right that Tim should pastor the second church.
In preparation for starting the churches, Kip and Tim attended the NewStart assessment and participated in the church starter's boot camp. A church starting specialist was asked to help formulate a detailed plan to launch these two churches. Core groups were recruited, and September and October of 2000 were targeted as launch dates of Bridgeway Community Church (Pastor Tim Nelson) and HighPointe Community Church (Pastor Kip Hasselbring).
But the issues were complicated when six months before the planned launch date, Pastor Virgil Mills felt directed to another pastorate. In an amazing display of faith, the church board committed GRF to move forward with the two church starts even though they had a vacancy in the senior pastorate.
Meet Joe Knight. Knight, a Nazarene Theological Seminary graduate and an experienced pastor, was doing graduate work in world religions at Calvin College in Grand Rapids. He worshiped at GRF and taught an adult Sunday School class there. The church board asked Knight to be interim pastor. After a few months, it became clear to the congregation that he was to be their new pastor.
The months prior to launching the new starts was a difficult time of adjustment and even uncertainty for the people of GRF. They lost a pastor, called a new pastor, and had two fledgling churches staring them in the face.
"There was a great deal of fear," says Pastor Knight. The people felt they were losing friends and financial support. At that point, God gave Pastor Knight this message: "This is corporate sanctification. We are not starting churches to perpetuate ourselves; we are starting new works because God is telling us to do so. We are giving ourselves away to God's kingdom. This is a creative God-resourced venture."
With a heightened sense of devotion and enthusiasm, GRE moved forward to launch the two new churches. The launches took place without a hitch. An indication of the effectiveness of this three-church venture can be easily seen in the 800 people who attended the three churches on Easter this year.
Before the new churches started, GRE regularly had over 300 in morning worship; but on Easter this year, First Church had 300, Bridgeway 353, and HighPointe 217.
If the story ended there, it would be a great example of the benefits of starting churches. But another important result is what is happening to the mother church. GRE has used the occasion of starting two churches to redirect its own focus as a church. In October of 2001, Grand Rapids First Church of the Nazarene will change its name to Grand Rapids International Fellowship (GRIF).
"We are really creating a third new church," explains Pastor Knight. And the new church that is emerging is committing itself to ministry to the diverse population from many cultures that have moved into the neighborhood around the church.
Pastor Knight explains there are three key components of this change. First, there is a change of perspective. The church must come to an understanding that it is God's will for them to reach people of all ethnic groups. Second, the leadership of the church must reflect an ethnically diverse congregation. Third, the church must be a place that appeals to people from different ethnic groups. Everyone must feel welcome.
By fall of 2001, GRF will have a new look, a new mission, and
hopefully many new faces. "We desire to bring the message of hope to all nationalities that are represented in our city," says Pastor Knight.
God has had many happy surprises for the faithful folks at Grand Rapids First Church. Out of a willingness to plant a new church has come two new churches and a historic church with a new focus to build God's kingdom.
-Eric McHugh back to top>>
Missional Father and Son Team Plant Church
NewStart Church Average 145
Planting strong new churches is a high priority these days among Nazarenes. It has been demonstrated and documented to be one of the most effective evangelism strategies in our time. Portage First Church, recently renamed Real Life Community Church of the Nazarene, under the leadership of Pastor Duane Schmidt, sponsored Living Hope Church. Pastor Richard Schmidt, after serving on staff for a year at the sponsoring church, became the church planting pastor of the Living Hope Church in Valparaiso, Indiana. The first service was held on September 17, 2000. The new congregation worships at the Aberdeen Manor banquet facility and meets for discipleship and administrative parts of its ministries at the Northwest Indiana District Office where the district has also provided office space for Pastor Richard.
The new church averaged 147 in a recent month after having 167 in its launch service in the fall. Forty persons formed the start-up core group who were enlisted from the sponsoring church while Pastor Richard served on staff for about a year. The fledgling congregation, after being in existence for only three months, has become fully self-supporting.
When asked about the effect of church planting on the mother congregation, the senior pastor reported there were no negatives. He said, "We tried to learn everything we could about parenting a new church and followed what we learned exactly." He was quick to point out that the sponsoring church has had many good years of growth but had never added 147 like the new church has. When asked if he would plant another church, Pastor Duane Schmdit said, "We will do it again and our church will be strengthened by the effort." back to top>>
Beardstown Sponsors Hispanic Church
Missions Came Home to the Heartlands
Five thousand and forty-five people call Beardstown home-- a town located in the Illinois Heartlands southwest of Peoria on the road to St. Louis. The Church of the Nazarene has been there since 1937.
Changes started rapidly five years ago after the population had experienced a slight decline over the previous decade. The meat processing plant began recruiting Hispanic employees along the Texas-Mexico border who were willing to do heavy physical work local people no longer wanted to do. Soon hundreds of Hispanic families moved to the area, many arriving with nothing but clothes on their backs. As so often happens in quick population shifts, tense feelings developed toward "those outsiders who are taking over our town."
But Nazarenes saw the situation as a missionary opportunity. They remembered what they had heard in missionary conventions and what they had learned from missionary reading books. So they started a church. One Hispanic brother observed, "These people hugged me in." Soon they called a Spanish-speaking pastor and provided part of his salary.
Now two congregations share facilities. Two pastors--Rev. Bill Couchenour and Rev. Tomas Alvarez--share ministry. The Hispanic congregation has grown to over 60 in worship, while the sponsoring church enjoys an average worship attendance of 100.
Located thousands of miles from large Hispanic populations, Beardstown Church of the Nazarene is busily sharing the gospel with their new neighbors. They have become intentionally missional to the immigrant people God has sent to their doorstep. back to top>>
Eagle's Way Church Grows to 492 Congregations
Pastor of Sponsoring Church Becomes Church Planter
In 1990, I became pastor of the Evansville (IN) Eastview Community Church of the Nazarene. I found a dedicated group of leaders who were ready to reach their community.
From the beginning of my ministry there, to attract spiritually needy people, we started shifting to blended worship styles--small groups and a contemporary approach to outreach. By 1993, we were considering adding a Saturday night service that would be totally contemporary.
About this time our district superintendent, M. V. Scutt, named a district lay/pastor church planting committee. Warrick County was determined to be one of the fastest growing counties in Indiana with more unchurched families than the national norm.
The church I served as pastor was asked to be the mother church, sending out a core group to begin the new work. As planning progressed, I had an Isaiah 6:8 experience where God said, "Whom shall I send? And who will go for us?" And I felt constrained to answer, "Send me."
As God directed me to plant the NewStart church, I realized I was leaving the comfort of an established, growing church and a group of supportive leaders and loving friends. This was something I, or my wife and family, had never done before--starting from scratch with no guarantee of a home, income, or the church surviving.
I knew, however, that God was prompting me and our core group of missionaries to reach unsaved and unchurched people of Warrick County through contemporary methods. These were people that might not otherwise be won for the Kingdom. From the beginning, we declared over and over--and still do--that what we planned to do was not better or worse than a traditional church, only different and necessary to share the holiness message to a new generation in our rapidly growing community.
The unanimous vote of our church board from the mother church, the subsequent church meetings with our district superintendent explaining the process, and times of corporate prayer helped create an atmosphere of excitement and cooperation. God kept affirming our decision by opening doors into the community, providing for our personal needs, sending the right people to plant the church, providing a school to meet for worship, and supplying financial assistance from our district and mother church. We relearned the reality that where God guides, He provides.
From the start of Eagle's Way Church, our commitment has been to share the liberating message of Jesus Christ and the power of the Holy Spirit to transform lives into Christlikeness. We believe that God has called the church to go into the culture and love others as Christ loves them. The Father has been faithful to work through us. We have seen drug addicts delivered, broken marriages restored, seekers saved, believers sanctified, unchurched people from various experiences assimilated into church life, and our church become a positive influence in our community. We are known as the church that strives to build authentic relationships in Christ.
Let's review what God has done.
In September 1995, Eagle's Way Church began meeting in a school for worship and small groups throughout the week in homes. Twelve families came from the mother church to begin this new church. In January 1996, the church was officially organized with 52 charter members. The district provided funds for school and office rental, salaries for staff, and assistance with my housing. In February 1997, we moved into our new building. And we developed our core value: "We believe the essence of Christianity is relationships."
For the last two years, we moved to the local high school for Easter. This year, we had 492. We decided to meet again the week after Easter at the high school to continue our community outreach, and attendance was 386 with many new people returning for the second Sunday.
Eagle's Way Church has grown every year since its beginning. Our vision is to plant churches as often as possible. That dream moves toward a reality when we start a new postmodern church next month called Journey. The new church will meet in our building on Saturday evenings. It will incorporate worship forms, which target Generation Xers and other postmodern thinkers. Our youth pastor, Dan Robison, will be leading this new church plant along with 20 core people.
--by Pastor Roger Goff back to top>>
From Boardroom to Church Planter
Banker Starts Church in Columbia, South Carolina
Alan Pullen spent 21 years in finance --the last 13 as CEO of a community bank in his hometown of Winnsboro, South Carolina. In September 2000, at the age of 43, he announced to his family he was leaving his profession to plant a church in Northeast Columbia, South Carolina. Reactions from his family were mixed.
"I knew it would happen; I just didn't know when," says wife Bonnie, who works in the medical profession and has been heavily involved as a layperson in the church her entire life. "I settled the matter about three years ago on a summer mission trip to Washington, D.C. We visited the inner city, and I thought, 'I could never live in a place like that.' But that week, I realized I could if that was what God called me to do."
An older daughter, Kristen, was a bit more blunt, according to Alan. "She thought I had lost my mind. After all, she was a freshman about to start college at TNU and here I was leaving my regular job--and salary. But she came around pretty quick. The younger daughter, 14-year-old Lisa, was okay with the idea from the start. I think she's looking forward to it."
Alan speaks with a distinguished Carolinian drawl. He has the pleasant attentiveness of a pastor and the professional demeanor of a banker.
The "call" for Alan Pullen evolved over a long time. "There was no thunderbolt. Over a period of six years or longer, I felt God dealing with me. We have been involved in the church all our lives, but in the last few years we have had ever-increasing responsibilities."
For 10 years prior to his decision to leave the bank, Alan served as worship leader at Winnsboro First Church--the church where he and Bonnie grew up.
He tells about how God led him to follow through on his call: "Last August, I asked Dr. James Bearden, our district superintendent, if there was a place for me to minister. He told me that eight years ago the district had purchased six acres in what has become a fast-growing area in South Carolina. He wanted me to pray about the possibility of planting a church there.
"I was amazed. I thought we would have to move across the country, but here I was being offered a ministry among a neighborhood of professional people less than 15 minutes from our home. Both Bonnie and I have worked in this community, making contacts throughout our careers. It seems like God has been specifically preparing us for this situation."
And what a spiritually needy place it is. Of the 30,000 who live in the area, almost 50 percent claim no church affiliation. It is a community of affluence and spiritual need--an area ripe for a new church.
As of the writing of this story, there has been no worship service for what will be known as the Abundant Life Fellowship. But planning for the church plant has been deliberate and extensive--and the planning has been saturated with prayer. Alan said, "Right now, we have about 165 persons on our prayer team, and I'd like to have more if I can find them."
On April 5, 2001, Alan, Bonnie, and Lisa joined with 22 others who came together for an informational session to learn how they can be involved in the launch of this new congregation. More than 50 others have expressed interest in helping start a new church in the target area. From that first session came the creation of Bible studies, which are being held in homes across the community.
The church will have a strong presence at the Sparkleberry Fair this spring--a local event that attracted 16,000 in 2000. Abundant Life will host a puppet troupe from Charleston Calvary Church at the fair. "While the kids are watching the program, we will be talking to their moms and dads," says Alan.
Beyond this, there will be backyard VBS and a direct-mail program, as well as weekly "test" services with a trained worship team for the month prior to the grand opening in mid-September 2001.
The mission statement for the new congregation is taken from Philippians 4:4-5: "Celebrate God! In worship, in everyday life, with everyone we meet, that they too might know Christ," "I just believe this is the answer to a lot of the problems people face." says Alan.
When asked if he is optimistic about the future, Alan thought for a moment then responded: "Every now and then, I wonder if it will work, but it has to. So many things have happened to reinforce our confidence that we are doing what God wants us to do. It's going to happen."
--by Mark Graham back to top>>
North Raleigh Sponsors Tapestry
One Pastor's Adventures in Church Planting
My first ministry assignment was a church plant. I remember thinking then, "If I ever pastor a church that has sufficient resources to start a new work, I'd love to be a sponsoring church."
Fast forward to January 1997, which finds me as new pastor of North Raleigh (NC) Church. I inherit a vibrant congregation in the middle of a major relocation with a debt to match.
The church had, for three years, teamed with the North Carolina District in an outreach to inner-city Raleigh led by Rev. Kevin Modesto. A shoestring budget and no permanent facility made it tough to engage the community.
As I sought God's direction on what to do regarding the inner-city work, He reminded me of my earlier wish. I reminded Him we were at a critical place. He reminded me He had a greater stake in both situations than I did. Soon it was clear the only way for the inner-city ministry to become all He wanted hinged on our releasing people to start a new church.
I raised the idea with Kevin and Rev. Royce Hathcock, who had subsequently come on board to assist in the inner-city ministry. Both gave the expected "I don't see myself as a church planter" answer--that's what I'd said when approached a dozen years earlier. But we three agreed to pray. And God started to work.
Over the next couple of months, I conversed with local, district, and denominational leadership. It seemed God was confirming His direction. We targeted the date of November 22, 1998, to cast the vision for the inner-city church to the congregation.
Just one problem: How does a largely Anglo church from suburbia launch a daughter congregation in the largely African-American heart of the city? We concluded we should make the new congregation a multicultural expression of the breadth and diversity of God's kingdom. That led us to the name Tapestry--an entity woven with threads from a variety of sources but crafted into something of unique character and beauty.
In the early months of 1999, weekly prayer meetings began, asking the Lord to raise up people to form the founding core. In all, God spoke to eight families, indicating they were to become missionaries to the city.
As the group continued to pray, the date of April 18 emerged as the target for Tapestry's first worship service--which raised problem number two: Where to meet?
Less than two weeks before the first service, a phone call came that confirmed God's guidance. A 10,000-square-foot warehouse with a "For Lease" sign had been identified as a possibility. In calling to inquire, nothing could have prepared us for the afternoon when the owners asked, "Would you like to use it rent free for a while?" So it was that a warehouse used to store repossessed cars is now being used to repossess lives of people.
Birthing a church is like birthing a child--it's not pain free, but it has tremendous rewards. On the same week the warehouse came available, I signed papers refinancing our church mortgage at a lower rate of interest, which helps offset the financial loss from the tithing families that God called to the new work.
On the Sunday when Tapestry launched with 62 in attendance, North Raleigh had more in attendance than our yearly average. God wasted no time bringing people our way who could fill the void.
The reality of the harvest compels us to do what conventional wisdom says is foolish. The world is full of broken, hurting people who don't know Jesus and are dying for a shred of hope. We must go to them; we can't wait for them to come to us.
In recent months, our church has developed an updated mission statement that uses the phrase "A Christ-Centered Expression of Family." As I've pondered those words, a voice in the recesses of my mind says, "John--families have children."
It's my belief Tapestry will not be our only child--simply our oldest. In fact, in our recent capital funds campaign, North Raleigh Church committed to set aside 10 percent of everything that comes in to plant a new church in the next two years. And to listen to members of the founding core at Tapestry talk, we could someday become a grandparent.
--by John Whitsett
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Spiritually Transformed Lives Come From New Churches
Read testimonies of those transformed
God is helping the Church of the Nazarene win hundreds of new people to Christ through our newer churches. Here are the testimonies of some of those transformed persons.
Jayne Romer
Upper Valley Community Church, Piqua, Ohio
"I accepted an invitation to church because I was told that I could dress casually--I didn't even own a dress at the time. I recommitted my life to Christ on that very first visit. Since then, my spiritual journey has been wonderful as I continue to grow."
Lisa Embry
Eagle's Way Church, Newburgh, Indiana
"I spent 25 years in the lost world of drugs and alcohol. I would not surrender my life to Christ because I thought my fun would stop. WOW! Was I wrong. I still have fun and joy among the most caring, nonjudgmental people I have ever known."
Adam Merrick
Crossroads Community Church, Columbus, Ohio
"I came from a life of drugs, alcohol, and perversion. I did everything wrong that I could. Then, by God's grace, I was saved and now am being led by Him into a life of ministry."
Sheree Petry
Community Church, Wauseon, Ohio
"I lived a life of sin and despair until I started attending Wauseon Community Church. Through a small-group Bible study, I was convicted of my sins, and I sought and received God's forgiveness."
Cheryl Lembrick
Community Church, Wauseon, Ohio
"Our family had all kinds of problems until we found the Lord at the Wauseon Community Church. Everything has changed for the better because of Christ."
Jeff Heidlebaugh
Crossroads Community Church, Columbus, Ohio
"What an awesome feeling to know people are seeing a difference in my life. With more and more boldness, I'm able to speak out about the wonders of Jesus. My joy comes from down deep inside, from knowing Jesus now."
Vickie Stump
Eagle's Way Church, Newburgh, Indiana
"God has led me to Eagle's Way Church which nourishes my relationship to Christ and helps me let go of the guilt and anger accumulated through a previous life of sin and brokenness."
Ron Kloecker
Upper Valley Community Church, Piqua, Ohio
"I often wonder where I would be today without the strength and guidance I find at church each week. Through the church, I have established my personal faith in God. I have discovered a newfound peace that I hope to pass on to my adult children."
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Tapestry Church-Where Urban and Suburban Meet
Planting a Multicultural Church in Downtown Raleigh
When the Tapestry Church of the Nazarene first opened its garage door for worship two years ago, some thought it was a flea market. It's an easy mistake to make. The church meets in an old brick warehouse (circa 1930) just a few blocks from the state capitol in Raleigh, North Carolina. The congregation contains an unusual mix of cultures, ages, lifestyles, and socio-economic groups seldom found in one congregation. Tapestry Church is a testimony to the dream of a suburban congregation, two committed pastors, lay believers from the established church, two inner-city missional ministers, and residents of the inner city of the Piedmont community.
In 1992, the suburban North Raleigh Church of the Nazarene was pastored by Carl Leth, now senior pastor at Detroit First Church. The North Raleigh congregation had been providing seasonal ministries to the people of the downtown Walnut Terrace public housing community for a couple of years, but they wanted to do more--perhaps start a compassionate ministry and a church. Leth invited Kevin Modesto, who was preparing for urban ministry at Bresee Institute in Los Angeles, to join the church staff with responsibility for inner-city ministry.
After a site visit, Modesto agreed he would accept the assignment if they could wait a year for him to wrap up his commitments at Bresee. The board agreed to wait. In the meantime, Kevin married a California girl, Becky Birdwell.
They arrived in the North Carolina capital on October 1, 1993. It wasn't long before they were walking the streets of downtown Raleigh and praying. They noticed a large warehouse at the corner of Davie and East Street that they both thought might make a good place for a church.
Interfacing with the community was a slow process. They made contacts through the Walnut Terrace Tenant Association, and they worked to establish a presence in the neighborhood. Women's Bible studies, children's Bible studies, a gospel choir, aerobics classes, basketball--the Modestos and others from North Raleigh Church did what they could to connect with the people of Walnut Terrace.
Working with the young people of the neighborhood was an important part in giving life to the ministry that still didn't include a church. In 1996, Royce Hathcock, who was still at Bresee Institute, phoned Kevin and asked if he could use some help. It wasn't long before Royce, his wife Julie, and the two sons were residents of North Carolina. Royce had been youth pastor of the English-speaking congregation at Los Angeles First Church.
Soon Royce and Kevin established a non-profit company called Neighbor to Neighbor, which provides a variety of ministries to people in the community but focuses on services for young people including a literacy program, a mentoring program, a holistic reading program, homework assistance, and a basketball league.
But getting back to how the church came to be. In 1998, John Whitsett, who followed Carl Leth as senior pastor, told Kevin, "I believe if we are to gain new converts and new disciples here at North Raleigh, we have to be a church-planting church. What if we release some of our people to help you start a church?"
Kevin said he thought it was a good idea if his congregation was going to be truly multicultural. So Whitsett invited Kevin and Royce to feel free to ask anyone from the North Raleigh congregation if they would consider being part of planting the urban church.
"We prayed," says Kevin. "We wanted God to lead, and He did. Eight families came to us and told us God had given them a clear call to come here." Seven of the families were Anglo; one was African-American.
It was 1999, and they still had no place to meet. Thus far, they had been meeting in community centers, homes, and the North Raleigh Church. Their thoughts returned to the building on Davie they had first notice when Becky and Kevin walked and prayed through the community. Becky phoned the number on the lease sign and talked to the owner. The boarded-up warehouse had been the site of a car repossession business. It was filled with old cars in various stages of disrepair, engines, and assorted other junk. The owner wanted $5,000 a month and a 50-year lease. Becky explained what they wanted the building for. The owner was intrigued. "Do you think you can really do this?" he asked. "How about this: I give you 10,000 square feet for free. But you have to clean out the building." Free sounded good to the folks at Tapestry Church, so they hauled tons of cars and parts out of the building.
The first service was held April 18, 1999. They were officially organized as a church by District Superintendent Mark Barnes on the first Sunday of 2000. These days, more than 100 persons regularly attend on Sunday mornings.
On a typical Sunday a year later, middle-class couples in SUVs and late-model cars park on the street. Young men from the community shoot basketballs at goals several feet from a hodgepodge of chairs that serve as seating for the congregation. Teen girls play foosball and shoot pool at nearby tables. Smaller children play on a sturdy wooden swing set in the fenced yard behind the warehouse. People enter with containers of food and drink, which will provide dinner for everyone after the service. A plastic tarp hangs over the seating area to catch any rain that might fall.
Pastors Modesto and Hathcock wear shorts, as do many of those present on this balmy spring day. The service is supposed to begin at 11:30 but doesn't start until closer to 11:45. The song service is long and hearty. The warehouse begins to warm up. It is musty, but it has become a place of worship. Pastor Hathcock presents a children's sermon about putting on the whole armor of God. Later, Pastor Modesto preaches from John 15 about the Vine and the branches. There is a sense of friendship. The people tell you they believe God has called them to this church.
Tapestry Church is unique. "Things appear a little crazy around here at times, but that's just how God works," says Kevin. "I can't help but think about 1 Corinthians 1:22 where Paul talks about God using the 'foolish things' of the world to shame the wise. Here we are, a foolish group of people in a beat-up, broken-down warehouse. But it's this crazy place that God continues to use in strange and different ways.
"There aren't a lot of skills among the people, not much beauty, not much of anything except a faithfulness to follow Him. And it's really fun to see how God uses us foolish people to carry out His purpose."
--by Mark Graham back to top>> |